Thursday morning (Australian Eastern
Standard Time), Barack Obama (D-Ill.) and Mitt Romney (R-Mass.) went mano a mano in the first of three
presidential debates, held at the University
of Denver’s Magness Arena.
My thoughts:
1) Obama sometimes stumbled with his words
and looked ordinary, but he did much better in split-screen mode than Romney.
When Romney is speaking, Obama looks down respectfully, whereas when Obama
speaks, Romney gives him a slightly contemptuous look. But I agree with most
commentators, who say that Romney was the winner on the basis that he exceeded
expectations.
2) The gender gap was very noticeable on
CNN’s ‘worm’ graphic; I don’t think I saw Romney leading among women or Obama
leading among men for the entire (one-and-a-half-hour) debate. This fits into
the whole ‘Republican War on Women’ narrative that the Democrats have been
using this year.
3) What a pair of un-ideological
technocrats the candidates are! ‘An independent study says my economic policies
will reduce the budget deficit’. ‘I’ve got another independent study that says
your independent study is wrong’. Whatever happened to this ideological rancour
that the Very Serious People say is paralysing Washington?
4) The debate won’t be any sort of ‘game
changer’ that wins the election for one of the candidates – it probably won’t
shift the polls more than one percentage point either way. Romney’s
slipperiness regarding which tax loopholes he plans to abolish to help balance
the budget, however, is something which could spiral out of control for him.
Without providing something resembling a detailed answer, the Obama campaign
could keep hitting him and make him look evasive.
My favourite recent
bit of political news from across the Pacific comes in the form of this
chart at The Monkey Cage, which shows
the partisan preference and propensity to vote of drinkers of different types
of beer. The key takeaways: Democrats tend to win among full-strength beers and
Republicans among light beers, and my own preferred ale, Corona, leans
Democratic but its consumers suffer from low turnout (possibly due to them
being disproportionately Latino).
In a recentseries
of posts
at The Monkey Cage, Princeton political
science professor Martin Gilens discussed the effects of economic inequality on
political outcomes. The key findings of his research are that income levels can
predict Americans’ policy preferences on about one-half of the issues he
studies, and that elected officials overwhelmingly listen to their
higher-income constituents; indeed, they generally only pay attention to
lower-income Americans at election time.
Gilens finds that wealthier Americans lean
to the left on social issues (especially religiously-charged ones such as
abortion) and to the right on economic issues. The issues on which rich and
poor Americans agree include defence policy, environmental protection, and
social issues less tied to religion (such as drugs, parental leave, and
neo-liberal restructuring of welfare policy). The federal government is never
as responsive to the policy preferences of lower-income groups as it is to
those of higher-income ones, but the gap is lessened during closely-contested
presidential election campaigns. (Note that he specifies presidential elections
– midterms are decided by an older, whiter, and richer electorate.) Naturally,
parties tend to the interests of the core supporters when they can, except when
the threat of electoral defeat disciplines them into appealing to a broader
base. However, this levelling doesn’t last, and the later years of a
president’s term see the policy preferences of the elites rise again in
importance.
The most striking part of Gilens’ findings
is that the influence of wealthier Americans is not due to their education,
civic awareness, work on campaigns, willingness to contact representatives, or
more intense preferences about the issues. After controlling for these factors,
they still have much more influence; politicians simply heed their concerns
because of their money. A person in the ninetieth percentile in terms of income
but only the tenth percentile in terms of education has the same influence on
their representatives as someone in the fiftieth income percentile and the
ninetieth education percentile. Likewise, turnout and work on political
campaigns correlate with income levels, but political donations rise rapidly
with increased income. All this suggests that efforts to reform American
democracy by encouraging such things as voter registration, voter turnout, and
fair redistricting are doomed to fail unless the question of money in politics
is addressed head-on.
In his third post, Gilens makes perhaps the
most important observation: that in modern-day American politics, money is
increasingly more effective than other resources. He uses the example of
television advertising, which requires more money and fewer warm bodies than,
say, door-to-door canvassing. I would add that the decline of patronage has had
a similar effect; without the lure of a government job afterwards, there are
fewer rewards for participating in a political campaign, with the result that
modern campaigns look less plebeian than those of previous eras. (Compare the
rustic, backwoods feel of Andrew Jackson’s support with the iPad-using
bourgeois hipster demographic which propelled Obama into office.) In both cases,
the process has been helped along by the Supreme Court; its conservative wing
has been hostile to campaign finance reform (eg. Buckley v. Valeo and Citizens
United) while its liberal wing dealt the final blows to old-school
patronage politics in cases such as Elrod
v. Burns (which barred the firing of political appointees for political
reasons) and Rutan v. Republican Party of
Illinois (which prevented officials from denying government contracts to
companies which donated to their opponents). It is no wonder, then, that the
class of people who fund the television ads and whose Ivy League-educated ‘best
and brightest’ staff the campaigns and the permanent bureaucracy are the only
Americans who matter to politicians.
Gilens’ work gels with that of Larry Bartels,
who shows (in Unequal Democracy) that
the votes of members of Congress reflect the policy preferences of the top one-third
of income-earners. Another interesting analysis of what drives Americans’
political views is that of Bryan Caplan, a denizen of the über-libertarian
economics faculty at GeorgeMasonUniversity.
Caplan (in his 2006 book The Myth of the
Rational Voter) compares economists and non-economists, and after
controlling for race, income, and ideology, finds that economists’ support for
free market policies are merely a function of their superior knowledge of
economics. To that end, he suggests various measures to increase their
political influence: extra votes, an economic equivalent of the Supreme Court
to strike down anti-free market legislation, and the delegation of fiscal
policy decisions to the Fed. Where Caplan goes wrong is evident in his title –
even if lower-income Americans support protectionist and welfare-statist
economic policies at the ballot box once every four years, it is the policy
preferences of their affluent compatriots which politicians heed in the
intervening years.
Gilens’ findings paint a disturbing
portrait of a nation increasingly in the grip of a narrow, plutocratic elite.
But what can be done to make the United States government better
reflect the policy preferences of the 99%, instead of those of the elites?
First, as Gilens suggests, sometimes needs
to be done about the power of money in American politics. A constitutional
amendment overturning the Supreme Court’s decisions in Buckley v. Valeo and Citizens
United is necessary, and should be followed up by a federal campaign
finance scheme such as the ‘democracy vouchers’ proposed by Bruce Ackerman.
Second, in order to make warm bodies count
for as much as cold hard cash, the spoils system should be revived. In the
nineteenth century, it allowed ordinary Americans to hold offices that the
Federalist/Whig gentry had tried to monopolise and treat as their personal
property. At the state and local levels, patronage helped the Irish, Italian,
Jewish, and Polish poor of America’s cities to capture a share of power,
integrate into American society, and launch themselves into the middle class;
its demise has prevented African-Americans and Latino/as from doing the same.
The enthusiasm for a meritocratic civil service was historically driven by
anglophile northeastern WASPs, who calculated (correctly) that government jobs
would come to be dominated by themselves. Apart from positions that are merely
clerical or administrative in nature, all civilian federal employees should be
political appointees subject to dismissal on political grounds. The proposal
advanced in the 1840s and 1850s by future President Andrew Johnson, that they
be subject to an eight-year term limit, might also be adopted. Parties should
be able to collect a percentage of their appointees’ salaries, lessening the
need to go cap-in-hand to hedge fund billionaires for funding.
Third, the structure of the federal
government could be reformed to promote a less plutocratic politics. If
elections make politicians more responsive to the policy preferences of
lower-income Americans, let’s have more elections and more elective offices.
Some ideas:
*shorter Senate terms and an end to its
malapportionment in favour of sparsely-populated, non-urban, white-dominated
states;
*separate elections for the heads of
executive departments, as is the case to varying extents in all fifty states
(would the 2008 electorate have elected a Wall Street insider like Timothy
Geithner as Treasury Secretary?);
*elections for the federal judiciary (historically,
merit selection of judges has been implemented at state level at the behest of
corporate interests outraged at the election of pro-labour and minority judges);
*elections for federal regulatory bodies
(authorities such as the FTC, FCC, SEC, NLRB, and Federal Reserve are rendered
toothless and subject to institutional capture due to the behind-closed-doors
appointment process; twelve states elect public utility regulators, and the adoption
of the practice at federal level would force the likes of Ben Bernanke to
justify their policies to the electorate).
With this package of institutional reforms, the
government of the United
States could once again be one of the
people, by the people, and for the people.
(Also posted at the United
States Studies Centre blog.)
In the diplomatic negotiations that
followed the First World War, Woodrow Wilson ushered in a new era in
international relations by committing the United States to supporting the right
of national self-determination. That principle still plays some role in the
formulation of U.S.
foreign policy, but its application has been inconsistent. A more forceful
defence of self-determination might win America more respect around the
world.
In the 1950s, Eritreans were told by John
Foster Dulles to put their national aspirations on hold, as Ethiopia was an American ally whose sovereignty
over part of the Red Sea coast was crucial to
control of the world’s arterial water routes. A similar situation presented
itself in the 1970s, when Washington backed Pakistan’s control of its rebellious eastern
region (now Bangladesh).
And in August 1991, the elder President Bush delivered the ‘Chicken
Kiev speech’, in which he warned the peoples of the Soviet Union, some of
whom had spent centuries under Russian domination, to think twice before adding
new names to the General Assembly roll call. Even Wilson himself was not
immune: his closeness to Britain
during Ireland’s
struggle for independence had devastating consequences
for his party at the 1920 elections. On occasions such as these, realpolitik has made the United States the defender of regimes trying to
put down revolts within their borders (and an unsuccessful one – Eritrea, Bangladesh,
Ukraine, and Ireland
all won their independence in the end).
The 2008 decision of the U.S. (and its
allies) to recognise the independence of Kosovo, and its support for South
Sudan’s separation in 2011, were thus something of a break with the practice of
recent decades, whereby the U.S. has leant toward preserving existing national
borders (a principle known in international law as uti possidetis juris). The results of these decisions can be seen
in the politics of places such as Iraq and Bosnia-Herzegovina, where
mélanges of warring of ethnic groups who would undoubtedly be happier living
apart are forced into complex power-sharing arrangements. The cases of peaceful
secession (such as Slovakia’s
‘velvet divorce’ from the Czechs or Montenegro’s
split from Serbia)
are overshadowed by the fear of ‘balkanisation’.
The recognition of Kosovo was quickly denounced
by Russia, which backs
separatist rebels in regions such as Abkhazia and South Ossetia (in Georgia) and Transnistria (in Moldova). In the intervening years,
the Kremlin has become more assertive about the issue, and has used its veto on
the Security Council to prevent Kosovo’s acceptance into the UN. Its official
recognition of the two breakaway Georgian regions explicitly cited the Kosovo
precedent, and some
have speculated that it will allow for the normalisation of Kosovo’s status
only in exchange for the West doing the same for Abkhazia or South
Ossetia.
In the early days of the Cold War, American talk
of human rights abuses in the Soviet Union was
characteristically dismissed with the retort ‘and you are
lynching Negroes’. Today, Moscow defends its
support for its client states with a similar comeback: ‘and you are recognising
Kosovo’ (shamelessly ignoring the hypocrisy of its own stance on Chechnya).
Just as the mid-1960s victories of the civil rights movement allowed the U.S.
to regain the high moral ground and force the world’s attention onto the human
rights records of its enemies, Washington might consider the benefits of
granting recognition to more aspirant states: not just in the Caucasus, but
places such as Palestine, Somaliland, and Northern Cyprus. The downside of such
a shift might be a thaw in relations with countries like Georgia, but the potential upside is worth
thinking about: the U.S.
would be seen as supporting self-determination everywhere, not just for regions
and peoples with whom it is allied; indeed, it would find new allies among the
beneficiaries of its neo-Wilsonian stance.
1) Romney has done what he needed to do –
not choose another Sarah Palin. Most American political observers seem to
subscribe to the Game Change
narrative of the 2008 election, in which John McCain threw away any chance of
winning by an impulsive and desperate choice of running mate. This narrative
has its faults (i.e. it overlooks the fact that it wasn’t the Republicans’ year
regardless of who was on the ticket, and feeds into the conservative narrative
that America is a ‘centre-right country’ and therefore Obama’s election was
some sort of temporary aberration), but conventional wisdom is often at
variance with the facts. As one of the Very Serious People adored by the
professional centrists/bipartisans/post-partisans in Manhattan and D.C., Ryan won’t be treated
with the same class- and gender-inflected contempt that Palin was.
2) For those keeping track of the religious
and ethnic affiliations of presidential and vice-presidential candidates, Ryan
will be the eighth Catholic on a major-party ticket, the second Catholic on the
Republican ticket (after Barry Goldwater tapped William E. Miller in 1964), the
fifth Catholic vice-presidential nominee (after Miller, Sargent Shriver,
Geraldine Ferraro, and Joe Biden), the seventh Irish-American on a major-party
ticket, and the third Irish-American running mate (after Miller and Biden). He
is also partly of German-American heritage; I believe he is the first to appear
on a major-party ticket since Eisenhower’s re-election in 1956 (Walter Mondale
was nicknamed ‘Fritz’, but was actually Norwegian-American). Thus, we have the
first presidential election ever in which none of the four major-party nominees
is a white Protestant.
3) Choosing a sitting member of the House is
certainly unusual – apart from the sui
generis case of then-Minority Leader Gerald Ford’s double elevation, the
last House members to be elected President and Vice-President respectively were
James Garfield (R-OH) in 1880 and John Nance Garner (D-TX) in 1932. From the
Republicans’ perspective, it makes sense. Ryan can only do so much as Budget
Committee chair, there are other young talents (such as Eric Cantor) blocking
his path to the Speakership, and Wisconsin doesn’t provide any Senate openings
in the near future. By nominating him for V-P, even if the ticket loses, he
would have to be pencilled in as the favourite for the presidential nomination
in 2016; the intervening four years having been spent developing credentials on
foreign policy and social issues to match his economic ones.
1) The cities of Chicago
and Boston
would not be violating any law or constitutional provision, as far as I am
aware, if they were to refuse to grant planning permission to a Chick-Fil-A
outlet based on the political beliefs of the company’s President. States and
their subdivisions (which include municipalities) have wide latitude under the
Tenth Amendment to use their police power (which includes planning and
licensing); the only barrier would be an Illinois
or Massachusetts
state law limiting what actions the city can take.
2) There are plenty of historical
precedents for corporations being targeted for special regulation on account of
their owners’ political activities. Companies which did business with Nazi
Germany had assets seized and fines imposed under the Trading with the Enemy
Act, and France’s state-owned rail company, SNCF, can’t bid for a contract to
operate on California’s proposed high-speed rail network because its trains
were commandeered by the Vichy Regime to transport French Jews to the death
camps; California law requires companies doing business with the state to
disclose any involvement in the Holocaust. There are also various federal laws
governing industrial relations which deny access to arbitration by the NLRB to
labour unions led by communists.
3) As a writer at the Nation has noted,
the fact that the corporation donates money to anti-gay organisations means
that this is not about the First Amendment rights of Chick-Fil-A’s President.
Those who defend Chick-Fil-A are defending corporate personhood.
4) Denying planning permission to build an
outlet of a fast food chain somewhere is not a violation of anyone’s rights.
Glenn Greenwald poses a few hypothetical examples in thisSalon piece to illustrate the dangers
that would ensue if Congress were to criminalise the spending of money to
advocate liberal causes. They aren’t relevant, because no-one is proposing
sending the President of Chick-Fil-A to jail (or depriving him of any civil
rights) for his views; planning permission to build a chicken franchise is an
entitlement, not a right.
Of all the constitutions enacted by the
thirteen colonies upon their emergence from British rule, the most democratic
was that of Pennsylvania.
Its features included a unicameral legislature elected annually, a plural
executive consisting of one member elected from each county and possessing no
powers to veto or initiate laws, a Council of Censors elected every seventh
year to investigate corruption and propose constitutional amendments, and an
extensive bill of rights. It made no pretensions to establishing a separation
of powers – the legislature was clearly dominant over the other branches, a
natural reaction to the pre-1776 colonial authorities’ control of the executive
and judiciary. Thomas Paine and Benjamin Franklin helped to create the
constitution and vigorously defended it, while the elite classes across the
fledgling United States were horrified, preferring the scheme described in John
Adams’ Thoughts on Government, which
provided for an upper house and a governor to check the will of the lower house.
The preference for a weak executive was due
to the influence of Country Party political thought in the American colonies.
After the mercantile classes took power in England with the Glorious
Revolution in 1688, they set about using the public purse to fund the
development of capitalism. They established the Bank of England, passed
enclosure laws to dispossess poor farmers, and stepped up the colonisation of
North America and India.
To keep the money flowing, the Crown needed an ally who could command the
support of the House of Commons, and thus control its traditional right to
initiate supply bills; thus, the informal post of Prime Minister, usually
synonymous with that of First Lord of the Treasury, came into existence.
Country Party ideology developed in opposition to the domination of the
legislature by the executive, which it viewed as a recipe for enriching the
Crown and the City of London
at the expense of the people. To Americans in 1776, the legislature was
synonymous with democracy and economic equality, while a powerful executive
meant tyranny and mercantilism.
In the years between 1776 and the Constitutional
Convention, colonial legislatures passed laws which threatened the privileges
of the elites. Primogeniture was outlawed, preventing the emergence in the United States
of a hereditary aristocracy, paper money was issued to redress economic
inequalities and assist poor farmers and labourers in paying their debts, and
land was confiscated from Loyalists. The Articles of Confederation, which came
into force in 1781, replicated Pennsylvania’s
preference for legislative supremacy, and lacking a single executive, the
Congress divided executive authority among a plethora of committees. The elite
backlash against the radical-democratic political culture of post-revolutionary
America culminated in Philadelphia in 1787,
where a constitution providing for an unelected Senate, President, and federal
judiciary was presented to the nation.
Across the Atlantic, the spirit of Pennsylvania in 1776 was
keenly felt by the partisans of the French Revolution. A series of
constitutional proposals littered the years between 1789 and 1793, providing
for constitutional monarchies, upper houses, British-style cabinets, and other
anti-democratic devices. The Montagnards rejected all these in favour of making
the executive subordinate to the legislature. In practice, they used their
control of the National Convention to sideline the ministerialist Executive
Council in favour of a Committee of Public Safety. Although this body was
dominated, with tragic consequences, by the personality of Robespierre, its
purpose was to turn the executive branch into a mere committee of the
legislature. In their constitutional theory, the Montagnards designed a model
of legislative supremacy – the proposed constitution of 1793, in which the
relationship between the legislative and executive branches was modelled on
that of Pennsylvania.
The preference of French radicals for legislative supremacy (known as the régime d’assmblée or régime conventionnel) was again
exhibited in the Paris Commune (famously described by Marx as “a working, not a
parliamentary body”) and the first Constituent Assembly of 1946.
The propertied men who drafted the
Constitution sometimes let their guard down about the anti-populist intent of
their document. In Federalist No. 10, James Madison assures readers that the
“rage for paper money, for an abolition of debts, for an equal division of
property, or for any other improper or wicked project” generated by legislative
supremacy would be blocked under his design. At the convention, he proposed a
‘Council of Revision’ with the power to veto laws, consisting of the President
and a number of Supreme Court justices, the effect of which would be to harness
the power of the other two branches to combat the legislature. The undemocratic
features of the constitution were mostly ironed out – the Senate, controlled by
the Slave Power and then Wall Street throughout the nineteenth century, became
elective, and the Supreme Court moved away from its historic role as the
protector of Loyalist gentry (Martin v.
Hunter’s Lessee), cosy academic elites (Dartmouth
v. Woodward), and corporations (Lochner
v. New York),
to become a champion of individual liberty (Roe
v. Wade, Miranda v. Arizona,
etc.). The presidency, though it has come to be elected on a democratic basis
(notwithstanding Electoral College malapportionment), has usurped the
democratic legitimacy which should rightfully lie in the legislative branch.
In the early decades of the republic,
Americans were in no doubt that the will of the people resided in Congress
(particularly in its popularly-elected House of Representatives), and that the
President’s role was to merely execute its laws, though he was granted some
leeway in conducting foreign policy and using his veto pen to stop
pork-barrelling or the passage of clearly unconstitutional laws. Beginning,
arguably, with Andrew Jackson, the idea of the presidential mandate began to
develop, and the direct election of presidential electors gave Presidents the
democratic legitimacy to position themselves as tribunes of the masses, in
opposition to the local interests represented in Congress. With the increase in
the size and power of the federal government, and the increased media attention
on presidential elections, the ‘chief magistrate’ gradually assumed the mantle
of ‘Leader of the Free World’. The question posed by John Jay to George
Washington during Shay’s Rebellion (‘shall we have a monarchy?’) has been
answered in the affirmative.
The modern U.S. President can veto laws
duly passed by Congress for whatever reason, declare parts of them inoperable
with a signing statement, and impound funds which they require to be spent. He
can initiate military action, restrained only by the War Powers Act, whose
constitutionality is dubious. Then there’s the abuses of power – Watergate, Iran-Contra,
Fast-and-Furious-gate. The counterpoint to the imperial presidency is the
personal invective levelled at Presidents. The rise of ‘birtherism’ during the
Obama Administration is not a new or unusual phenomenon: Martin van Buren was
said by his opponents to engage in orgies in the White House, Lincoln was
apparently ‘Abraham Africanus’ whose presidency would lead to miscegenation,
and Chester A. Arthur was singled out for his supposed Canadian birth. The
personal nature of the office invites critics of its occupant to forgo policy-based
criticisms in favour of personal invective.
The existence of a presidency elected
separately from the legislature has many adverse consequences for American
politics. By strengthening the effects of Duverger’s Law, it inhibits the
growth of third parties. The desire of Presidents to be seen to be above the
partisan fray retards the growth of strong political parties and encourages the
selection of cross-party running mates (which, in turn, leads to unexpected
changes in party control of the White House when a John Tyler or an Andrew
Johnson succeeds to the nation’s highest office). Most importantly, the presidency
encourages Americans to think of themselves as dutiful servants of an elected
monarch. MSNBC host Chris Matthews’ recent request that Obama “give us our orders”
illustrates perfectly how individual agency is suppressed in favour of
deference to the Commander-in-Chief. Americans have come to see the presidency
as the focus of all political power – liberals greet every new Democratic
administration with dreams of a re-run of FDR’s first hundred days, while
conservatives want the Oval Office to be filled by a macho figure who’ll make
‘No Apology’ for torture, the Patriot Act, or American exceptionalism.
Amazingly, some Americans want to replace
the imperial presidency with a parliamentary system, which would remove all
traces of independence from Congresspeople who would be obliged to support
their party’s government (or oppose that of the other party). The prominent
advocates of parliamentarism (such as Carter Administration official Lloyd
Cutler, blogger Matt Yglesias, or, most famously, Woodrow Wilson) want the
legislative branch to surrender more aspects of policy-making to the executive.
The increasing presidentialisation of the office of prime minister in
parliamentary countries shows that such a change wouldn’t rein in the bonapartiste nature of the presidency,
and the reverence for the Westminster system among American parliamentarists
(as opposed to the world’s numerous parliamentary republics) suggests that
their preferences are grounded in the anglophilia of America’s coastal elites.
The United States would benefit from a
rediscovery of the constitutional principles of the post-revolutionary era: the
primacy of the legislative branch, short terms of office (Benjamin Franklin:
“where annual elections end, tyranny begins”), the undemocratic nature of
malapportioned upper houses, and the danger to liberty posed by an executive
with a greater popular mandate than individual legislators.